I wonder why analysis receives so much attention when it’s very narrow with how we experience the world. That is its focus on logical and mathematical proofs.
One reason for this focus must be its success at studying scientific and mathematical theories.
I’m wondering though. If analysis were naturalized somehow, I doubt we would still call it just analysis. If analysis were subsumed by cognitive science, decision theory, game theory, or chemistry and physics, it wouldn’t be called analysis anymore. In merely the name analysis, I suspect it aims to be somewhat unnaturalized.
Maybe also when Russell said he now saw the world as a pile of shot instead of jelly, he thought analysis was one of those immutable shots.
But thinking about how humans understand things, it seems like contradiction (which is central to analysis via law of non-contradiction, etc) can be understood purely in spatio-temporal and biological means. That is biological creatures might use a naturalized version of contradiction to help them achieve their goals. If my baby is on my back, it isn’t in the predator’s mouth. If the ant’s colony’s chemical scent is strong, it is closer to home.
These natural behaviors don’t perfectly replace analyticity, but I don’t want them to. I don’t want to have to believe in nearly platonic analysis.
But it also doesn’t seem like nearly platonic analyticity is required except to validate the world view of analytical philosophy. In a naturalized version, I still want FOL, SOL, and sophisticated understandings of math, logic, and science. But those understandings are in purely spatio-temporal grounds. In grounds of intentionality—-of meeting the desire to fly a spaceship to Mars or having a grammar to efficiently describe scientific theories. But not to be analytical or become “a shot”.
Since I (naively) suspect analysis can be made non-analytic (non-shot-like), and still be useful, why do we keep trying to preserve the shot-like separation? Don’t we gain parsimony and merely lose belief in something like platonism?
So the LNC would only be as good as our empirical knowledge and cataloguing spatiotemporal relations.
Have I jumped the gun? Is analysis and were Russell still on the quest for total understanding of all aspects of experience? I don’t think so because analysis is too narrow a term.
(This is my rudimentary understanding of analysis, analytic vs continental philosophy, Russell, etc).