Assumptions/presuppositions. I am trying to set up a logic where every connective/operator comes in at least two flavors. For example, with respect to disjunction, rather than hold the LEM rigidly over every disjunction, we confine its primary meaning/value (in the system) to binary disjunctions alone. Although it is possible to "collapse/reduce" any n-ary disjunction to a set of one disjunct vs. a set of all the other disjuncts, we say that this "misses the point" of having n-ary disjunctions overall. So in turn, we suspect that there are multiple flavors of the disjunction operator, sequenced as ∨n say, one for each general type of n-ary disjunction.
I've also "heard talk" of something going by the name "paraconsistent negation," which is presumably a negation operator that is "inclusive" in the sense of being sustainable for conjunctions of the form A&¬A. For here we might say that there are the ¬n, or we might distinguish them by correlating their order with gradients in a color palette, or whatever. Anyway, now we can confine the LNC to a specific zone, too, namely we can say that ¬0◊(A&¬0A), but this might have no effect on whether ◊(A&¬1A), say, or whatever along that line.
Question regarding the universal quantifier. First off, I might just be wrong about this, but are there any serious analysts who have argued that "any" and "all" should not be held identical before the tribunal of ∀'s own identity? My argument comes down to this: if we should expect a plurality of types for any operator scheme, still qualified by the by, by the reason we have to use such operators separately (why something like the Sheffer stroke is either pre-eminently outlandish or too sacred for ordinary use), then we should expect the quantifiers to have different "flavors" too, and we should exploit the subtle variations this makes possible. At any(!) rate, to have something like ∀0 as "any" but ∀1 as "all," would be the kind of thing we'd have in mind. {A variation on the theme: ∀V, for V the universal transet, is the universal quantifier par excellence, and the proper object of "all," wherefore there are eternally many (weirder and weirder!) degrees of universal quantification.}