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A mind-independent morality is one that applies to all species. It is not dependent on humanity, consciousness and opinions. Ignorance and lack of awareness would not affect the immorality of an action. For example, other animals eating each other would be immoral even if they don't understand their actions, what rights are, etc. A human child or teenager taking someone's belongings would be immoral even if the child does not understand what it's doing. Is there a secular philosophy that defends such mind-independent morality? And where would the morals come from?

ActualCry
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    It might be worth flagging up that your terminology is a little unusual? I think you intend "Mind-independent" to mean something like "asentient", as opposed to the typical interpretation of something like "objective" – Paul Ross Mar 16 '22 at 18:47
  • So, you yell at the lions, "Don't eat that zebra, it is *wrong*!" And... What do you expect to happen? The police should put the lions in jail? A rock falls on someone's head: "Naughty rock! Don't do that!" – Scott Rowe Mar 16 '22 at 21:37
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    @ScottRowe We'd jail the other animals and curse at a rock, yes. The rock or lion wouldn't understand "don't do [insert thing]". We'd have to physically stop them from doing [insert thing]. And it's funny you compare a lion to a rock. The discussion on whether or not humans have free will is not settled. Without free will, humans too would be like a lion or a rock. Doubt people wouldn't jail a human for their actions even if there is no free will. Other animals are no different – ActualCry Mar 16 '22 at 22:45
  • Yeah, I haven't really tackled the old question of what to do about 'criminals' if there is no free will. I'll have to make myself face that one someday. (Wait... What?) So. The Sun. It will swell up and destroy the Earth eventually. We're gonna need a bigger jail. Don't get me started on those million star mass black holes! Job security I guess. – Scott Rowe Mar 17 '22 at 01:09
  • @ScottRowe Not going to jail the sun. I believe it's good for humanity or any specie to go extinct. "Life" is gross and the sooner it's gotten rid of, the better. The sun swelling up and ending everything on earth is a good that should be praised in my book ... My point was depending on the goal, a non-moral agent can be considered moral or immoral – ActualCry Mar 17 '22 at 01:55
  • It seems you are referring to what I call 'right' and 'wrong' rather than what I call moral / immoral. Yes, you can say a child is wrong to do something even if they don't understand. We can still say, "Don't do that!" Also to a dog. But we expect them to **learn** thereby. Rocks not so much. – Scott Rowe Mar 17 '22 at 02:21
  • You have the correct context & essence ofwhat Morality means. I would add that the moral statement must be universal in a domain. This context is described as OBJECTIVE knowledge. This means there are no human authority to decide what is moral or not. The proposition is independently true or false even if a human being is unaware of it. Abortion is a moral issue. Pro life people make the claim abortion is murder because the act intentionally terminates a human being. They claim this is a true proposition everywhere on Earth! We may not be aware now but ultimately it has to be true or false. – Logikal Mar 17 '22 at 11:54
  • @ScottRowe: Humans continuing to do immoral things *doesn't change* what we think acting morally is, similarly with lions and rocks. It's interesting to note the Bible describes Eden as entirely vegetarian, with carnivory occurring after the fall - marking a valid aspiration to a state of no killing as ideal. – CriglCragl Mar 17 '22 at 13:11
  • @CriglCragl The distinction I was making is that there are things that are allowed in a particular instance which we generally forbid. You should not yell at people, *unless* you are warning them about an oncoming bus. Right? Morality doesn't apply to 'yelling' in the abstract because there are differing cases. I think most moral imperatives fall apart in this way. Killing... in self defense etc. Otherwise you cede the world to less moral people. Yes? – Scott Rowe Mar 17 '22 at 16:47

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Utilitarians aim for such, and the basis there is that moral actions maximise net utility (for all beings), and degree of morality relates to degree of maximisation. In practice, utilitarianism covers many different interpretations of what utility, with early thinkers taking up pleasure, or happiness, and later ones increasingly complex and nuanced pictures of utility.

Sam Harris in 'The Moral Landscape' argues there is some unambiguous way of working out a 'landscape' of moral action in relation to something like wellbeing. Honestly though, I don't think it makes sense, as discussed here: Is Sam Harris's view of morality innovating? What philosophers innovated specifics on morality?

Kant in 'Groundwork of the Metaphysic of Morals' claimed to arrive by 'pure' reasoning alone, at what he called the Categorical Imperative:

"Act only according to that maxim whereby you can, at the same time, will that it should become a universal law."

Basically, do-as-you-would-be-done-by; and, a version of The Golden Rule.

But I would question whether this, or any reasoning using language, can be meaningfully called 'mind independent'. Following the Private Language Argument, I would say anything considered 'objective', or to have some kind of transcendent realness, is better understood as intersubjective. Discussed in relation to several examples of moral reasoning here: Is the Categorical Imperative Simply Bad Math? :)

CriglCragl
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The philosophical concept of 'morality' can only apply to creatures who are capable of conscious choice: aka 'moral agents'. A moral agent must be able to:

  1. Conceptualize some number of different paths forward from the current conditions
  2. Evaluate each path forward on one or more dimensions
  3. Choose from among the various paths and act to achieve it

The 'moral' portion of that process lies entirely within °2, but without the capacity for °1 and °3, that moral evaluation is meaningless.

So, no, what you're asking for doesn't actually exist.

Ted Wrigley
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Words matter in framing questions

This question uses the word “moral” in the adjective form, to describe a noun.

The word “moral” has a definition that is inseparable from the personhood of the noun it describes. In an existential application, this constrains the discussion of the propriety of the adjective “moral” to nouns which are persons and have a will. This is limited to humans, by definition.

Fictional constructs may project personhood onto any imaginary construct, such as Thomas Tank Engine or Superman, or The Grim Reaper. These don’t enter into an existential discussion on the morality of their act, as their acts are all imaginary.

In essence, putting the words “mind-independent morality” together merely forms an oxymoron no more sensible than dehydrated water. You are asking if “person-less morality” exists. It does not.

Vogon Poet
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  • If you claim morality requires personhood, mind-independent morality would be an oxymoron. If we define morality in ways that don't require personhood, personless morality can not be an oxymoron. Morality is not like water. You can't define it without going around in circles – ActualCry Mar 16 '22 at 20:26
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    @ActualCry A question can’t be formed around a concept that can’t be defined. It has a definition that we must abide by if we expect communication. Arbitrarily filled concepts can’t produce useful analysis. – Vogon Poet Mar 16 '22 at 20:28