I would like to understand why SOL and FOL differ on being committed to abstract objects. It seems one difference is the existence of classes for SOL. Can classes not be made concrete? It seems like Field succeeded in something like that. I don’t think FOL is committed (is it?), so why do we treat the existence of SOL objects differently than those of FOL? Surely outside of explicitly saying objects of SOL are abstract objects, would one be so committed ontologically. Rarely does language commit oneself to a certain ontology. In the case where SOL was committed, why was FOL not?
One and only edit: Here’s broadly what I mean. Didn’t Husserl say everything including math and logic come from base sense precepts (symbolic vs actual?)? Since senses and sense precepts are not abstract, because we have direct epistemic access, SOL never requires abstract objects.
“A number of nominalists have been persuaded by Benacerraf’s (1973) epistemological challenge about reference to abstract objects and concluded that sentences with terms making apparent reference to them—such as mathematical statements—are either false or lack a truth value. They argue that those sentences must be paraphrasable without vocabulary that commits one to any sort of abstract entity. These proposals sometimes suggest that statements about abstract objects are merely instrumental; they serve only to help us establish conclusions about concrete objects. Field’s fictionalism (1980, 1989) has been influential in this regard. Field reconstructed Newtonian physics using second-order logic and quantification over (concrete) regions of space-time. A completely different tactic for avoiding the commitment to abstract, mathematical objects is put forward in Putnam (1967) and Hellman (1989), who separately reconstructed various mathematical theories in second-order modal logic. On their view, abstract objects aren’t in the range of the existential quantifier at the actual world (hence, we can’t say that they exist), but they do occur in the range of the quantifier at other possible worlds, where the axioms of the mathematical theory in question are true.” 1
“Yet appeal to second-order logic in the philosophy of mathematics is by no means uncontroversial. A first objection is that the ontological commitment of second-order logic is higher than the ontological commitment of first-order logic. After all, use of second-order logic seems to commit us to the existence of abstract objects: classes.”2